{"id":549,"date":"2025-11-30T23:30:04","date_gmt":"2025-11-30T23:30:04","guid":{"rendered":"https:\/\/wordswomenmyths.co.uk\/?p=549"},"modified":"2025-11-30T23:30:04","modified_gmt":"2025-11-30T23:30:04","slug":"figuring-life-out","status":"publish","type":"post","link":"https:\/\/wordswomenmyths.co.uk\/?p=549","title":{"rendered":"FIGuring Life Out"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">Looking at Sylvia Plath&#8217;s Fig Tree: On Choice, Possibility, and Growing Into Who We Are<\/h2>\n\n\n\n<p>I turned eighteen recently, and in a way that feels appropriately literary, I spent part of my birthday trying to convince my mum to read The Bell Jar. I first encountered it a few years ago and loved it in the way you love something that unsettles you &#8211; something that names a fear you didn\u2019t know you carried yet. As we talked about it, I mentioned how I\u2019d always wanted a tattoo of a fig to mark Plath\u2019s famous fig-tree analogy. My mum has always been sort of anti-tattoo, but after I explained why it mattered to me, she surprised me by offering to pay for it as an eighteenth-birthday gift.<br>That unexpected yes made me think more deeply about why this analogy has stayed with me, and why now, as I reread The Bell Jar, it feels even more relevant.<\/p>\n\n\n\n<p>Plath writes:<\/p>\n\n\n\n<p>\u201cI saw my life branching out before me like the green fig tree in the story. From the tip of every branch, like a fat purple fig, a wonderful future beckoned and winked. <strong>One fig was a husband and a happy home and children, and another fig was a famous poet and another fig was a brilliant professor.<\/strong>.. I saw myself sitting in the crotch of this fig tree, starving to death, just because I couldn&#8217;t make up my mind which of the figs I would choose.. <strong>but choosing one would mean losing all the rest<\/strong>&#8220;<\/p>\n\n\n\n<p>It\u2019s one of those passages that survives its own popularity. The metaphor is simple: every fig is a possible life, and if you hesitate too long, the figs shrivel. Opportunities rot. You starve.<br>Maybe it is a little dramatic, yes &#8211; but isn\u2019t turning eighteen dramatic by definition? Suddenly every choice feels definitive to me&#8230; every decision feels weighted.<\/p>\n\n\n\n<p>The truth is that the fig-tree analogy touches a very real anxiety for me: the dread that I won\u2019t get to be everything I want to be. At various points I have wanted to be a professional athlete, a psychologist, a lawyer, a politician, a writer, a poet, a wife, a botanist, an astrologer, a teacher, and about six other things depending on the day and the book I was reading. It\u2019s overwhelming to love so many corners of the world. It makes me genuinely sad that a single human life can\u2019t stretch wide enough to inhabit all the things that fascinate me.<br>This is partly why I\u2019m studying English at university. It\u2019s not a \u201climiting\u201d subject &#8211;  if anything, it opens more doors than it closes for me. I can imagine being a journalist, writing a book, lecturing, editing, teaching, maybe even working in communications or law later on. English doesn\u2019t force me to choose one self and abandon the others; it lets me keep the door slightly open on all the figs at once.<br>But then, when I return to Plath\u2019s passage, I sometimes feel as though I should pick one fig and commit to perfecting it. That indecision is dangerous, the metaphor seems to warn. Choose, or lose everything.<\/p>\n\n\n\n<p>Yet the older I get- and yes, eighteen counts as \u201colder\u201d when you\u2019re in the middle of it &#8211; the more I think the metaphor isn\u2019t as stark as people make it. Yes, choices matter. But we ignore the rest of the sentence when we treat the fig tree as a threat instead of an illustration of fear.<\/p>\n\n\n\n<p>There\u2019s an extended version of the proverb \u201cjack of all trades, master of none\u201d that people rarely quote:<br>\u201cJack of all trades, master of none, <strong>but oftentimes better than master of one.\u201d<\/strong><br>It places variety as a strength, <em>adaptability <\/em>rather than indecision. And it reminds me of something attributed to Oscar Wilde:<\/p>\n\n\n\n<p>\u201cIf you want to be a grocer, or a general, or a politician, or a judge, you will invariably become it; that is your punishment. If you never know what you want to be, if you live what some might call the dynamic life but what I will call the artistic life, if each day you are unsure of who you are and what you know you will never become anything, and that is your reward.\u201d<\/p>\n\n\n\n<p>Wilde suggests that fixed ambition traps a person in a single identity, turning achievement into a kind of punishment. By contrast, not knowing what you want to be keeps life fluid and expansive &#8211; an openness that becomes its own reward.<br>So maybe the figs don\u2019t represent different careers so much as different versions of fulfilment. Maybe choosing one doesn\u2019t mean the others cease to exist. Maybe we over-interpret Plath because the image is so vivid that we let it dictate the lesson for us.<br>A TikTok I saw recently summarised this beautifully:<br><\/p>\n\n\n\n<p>\u201cRemember, even if the figs wither and die, life is cyclical in nature &#8211; they\u2019re bound to grow back. Opportunities will always arise, waiting to be plucked when you\u2019re ready.\u201d<br>It\u2019s not Plath\u2019s meaning necessarily, but it\u2019s a comforting corrective. It argues for growth rather than scarcity. A belief that life offers second chances, new branches, fresh seasons of fruit. A fig tree doesn\u2019t yield once. It blossoms again.<br><br>Figs appear in more of my favourite books than I realised. In The Song of Achilles, a novel that holds an almost sacred place in my reading life, figs signal tenderness and awakening. They appear in that early scene where Achilles tosses a fig to Patroclus with effortless confidence, a small, almost throwaway movement that becomes loaded with meaning.<br><em>\u201cI conjure the boy I knew. Achilles, grinning as the figs blur in his hands \u2026 \u2018Catch,\u2019 he says.\u201d<\/em><br><br> In context, it\u2019s not really about food; it\u2019s about offering something of yourself, inviting someone into your orbit. The fig becomes a gesture of closeness and possibility, the beginning of a life that will branch in ways neither character can yet see.<\/p>\n\n\n\n<p>There is something incredibly human about that symbolism. Figs are ancient, soft, sweet, briefly perfect, and quick to bruise. Their fragility is a reminder that moments are temporary and precious. That the sweetness of a choice doesn\u2019t last forever. That, like Patroclus catching that fig, you sometimes have to reach out and take the thing being offered, even if you don\u2019t know where it leads.<\/p>\n\n\n\n<p>Some scholars even argue that the fruit in the Book of Genesis &#8211; the infamous symbol of knowledge, disobedience, becoming &#8211; was more likely a fig than an apple. If that\u2019s true, figs have always been symbols of choice, transformation, and the risk of wanting more than you\u2019re permitted. In other words, very Plathian.<br>So when I think about the tattoo my mum unexpectedly agreed to, I don\u2019t imagine it as a reminder of indecision. I imagine it as a commitment to growth. A reminder that wanting many things isn\u2019t a failing. That ambition can be spacious. That I can be more than one version of myself across the stretch of a lifetime.<br>And when I return to The Bell Jar, the fig tree feels less like a warning and more like an invitation to understand myself honestly. At eighteen, I stand in front of the same branching tree. But I no longer believe I have to pick one fig and mourn the rest.<br>Instead, I think: the tree will be here. The branches will keep growing. The fruit will come again. And I will choose &#8211; not once, but many times &#8211; whenever I am ready.<\/p>\n\n\n\n\n\n\n","protected":false},"excerpt":{"rendered":"<p>Looking at Sylvia Plath&#8217;s Fig Tree: On Choice, Possibility, and Growing Into Who We Are I turned eighteen recently, and in a way that feels appropriately literary, I spent part of my birthday trying to convince my mum to read The Bell Jar. I first encountered it a few years ago and loved it in [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":550,"comment_status":"open","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[15,11],"tags":[],"class_list":["post-549","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-literature","category-other"],"_links":{"self":[{"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=\/wp\/v2\/posts\/549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=549"}],"version-history":[{"count":1,"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=\/wp\/v2\/posts\/549\/revisions"}],"predecessor-version":[{"id":551,"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=\/wp\/v2\/posts\/549\/revisions\/551"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=\/wp\/v2\/media\/550"}],"wp:attachment":[{"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wordswomenmyths.co.uk\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}